A same-sex marriage advocate here in Washington state made the following argument:
Remember 66% of Washington state residents support marriage equality or civil unions per the recent University of Washington poll. You are on the losing side here when it comes to saying the state must ONLY pay attention to your view point.
Notice, this says nothing about whether same-sex marriage is good!
Was slavery moral just because the majority of residents of the South supported it?
Was the Nazi regime right just because they were voted into office?
And since an election is the ultimate, binding poll what are we to make of same-sex marriage advocates after California voters chose marriage to be between one man and one woman? These self-professing tolerant people went on a character assassination rampage against anyone who supported Prop 8. Why?
Suddenly, polls no longer mattered to them.
Polls may monitor where the populace is on any given subject but they tell us zero about the legitimacy of that subject.
Monday, April 27, 2009
Monday, April 20, 2009
Coretta Scott King and Same-sex Marriage
Dr. Martin Luther King's pointed to a transcendent moral standard as the foundation for his fight against segregation. I have long argued that the principles upon which he stood argue against rights for same-sex marriage.
The other day, I was taken to task by someone who provided statements against "homophobia" by Coretta Scott King, who (the critic insisted) would know Dr. King better than anyone else, myself included.
The person provided these quotes from Mrs. King:
Coretta Scott King: “I appeal to everybody who believes in Martin Luther King, Jr.’s dream to make room at the table of brother- and sisterhood for lesbians and gay people.”
Coretta Scott King: “Like Martin, I don’t believe you can stand for freedom for one group of people and deny it to others.”
Coretta Scott King: “Homophobia is like racism and anti-Semitism and other forms of bigotry in that it seeks to dehumanize a large group of people, to deny their humanity, their dignity and personhood.”
First, is this person saying that no one else but Mrs. King can tell us what Dr. King thought especially given all his writings? What do we do now that she has passed on?
Second, could Mrs. King ever be wrong about what her husband believed especially years after his death on a subject that was not predominant during his life? Could she ever read her beliefs into what he might have believed?
Third - and this is key, none of the quotes this person provided from Mrs. King address same-sex marriage! They all address homosexuality. This person was trying to equate homophobia and opposition to same-sex marriage. That two are not the same. If one claims they are the same then is the homosexual who opposes same-sex marriage a homophobe?
The other day, I was taken to task by someone who provided statements against "homophobia" by Coretta Scott King, who (the critic insisted) would know Dr. King better than anyone else, myself included.
The person provided these quotes from Mrs. King:
Coretta Scott King: “I appeal to everybody who believes in Martin Luther King, Jr.’s dream to make room at the table of brother- and sisterhood for lesbians and gay people.”
Coretta Scott King: “Like Martin, I don’t believe you can stand for freedom for one group of people and deny it to others.”
Coretta Scott King: “Homophobia is like racism and anti-Semitism and other forms of bigotry in that it seeks to dehumanize a large group of people, to deny their humanity, their dignity and personhood.”
First, is this person saying that no one else but Mrs. King can tell us what Dr. King thought especially given all his writings? What do we do now that she has passed on?
Second, could Mrs. King ever be wrong about what her husband believed especially years after his death on a subject that was not predominant during his life? Could she ever read her beliefs into what he might have believed?
Third - and this is key, none of the quotes this person provided from Mrs. King address same-sex marriage! They all address homosexuality. This person was trying to equate homophobia and opposition to same-sex marriage. That two are not the same. If one claims they are the same then is the homosexual who opposes same-sex marriage a homophobe?
Saturday, April 18, 2009
Martin Luther King's View on Same-sex Marriage
Dr. Martin Luther King's pointed to a transcendent moral standard as the foundation for his fight against segregation. I have long argued that the principles upon which he stood argue against rights for same-sex marriage.
The other day, I was taken to task by someone who stated that King never spoke against homosexuality.
There are several problems with this line of reasoning.
First, I have written of the principles King espoused to show that segregation was wrong. I then applied his principles to the issue of same-sex marriage. Your claim that King did not address homosexuality has nothing to do with whether I correctly I applied his principles to the same-sex marriage issue. See The Injustice of Same-sex Marriage.
Second, if King never addressed homosexuality and therefore it is wrong to reference him, then why do same-sex marriage advocates constantly call same-sex marriage a “civil rights” issue and related it to inter-racial marriage? They are clearly and illegitimately trying to bareback on the civil rights movement.
Third, King spoke on the legitimacy of interracial marriage. Why did he not also argue for the legitimacy of same-sex marriage? Could it be because the concept was so far outside the pail as to be rendered inconceivable to him?
Fourth, why has no culture nor any of the greatest thinkers, secular or religious, throughout history never - never - advocated same-sex marriage? Because they could knew it was an absurd concept. Same-sex marriage advocates are saying they know better than any of these individuals or cultures. That, at the very least, is arrogant. Capital A.
The other day, I was taken to task by someone who stated that King never spoke against homosexuality.
There are several problems with this line of reasoning.
First, I have written of the principles King espoused to show that segregation was wrong. I then applied his principles to the issue of same-sex marriage. Your claim that King did not address homosexuality has nothing to do with whether I correctly I applied his principles to the same-sex marriage issue. See The Injustice of Same-sex Marriage.
Second, if King never addressed homosexuality and therefore it is wrong to reference him, then why do same-sex marriage advocates constantly call same-sex marriage a “civil rights” issue and related it to inter-racial marriage? They are clearly and illegitimately trying to bareback on the civil rights movement.
Third, King spoke on the legitimacy of interracial marriage. Why did he not also argue for the legitimacy of same-sex marriage? Could it be because the concept was so far outside the pail as to be rendered inconceivable to him?
Fourth, why has no culture nor any of the greatest thinkers, secular or religious, throughout history never - never - advocated same-sex marriage? Because they could knew it was an absurd concept. Same-sex marriage advocates are saying they know better than any of these individuals or cultures. That, at the very least, is arrogant. Capital A.
Friday, April 17, 2009
The Injustice of Same-sex Marriage
On April 15th, the Washington state Legislature passed the “Everything But Marriage” bill that gives same-sex couples all the rights of marriage. Governor Christine Gregoire has stated she will sign the bill into law.
The bill’s prime sponsor, Rep. Jamie Pedersen, D-Seattle, stated, “This bill is about justice." [1]
A right is a just claim to something. How does one determine whether a claim is just or unjust and thus, by extension, whether the laws based upon that claim are just or unjust?
To explain the foundation upon which he and the civil rights movement opposed segregation, Dr. Martin Luther King, Jr. wrote:
“A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law. Any law that uplifts human personality (i.e. the dignity and worth of man who is made in the image of God) is just. Any law that degrades human personality is unjust.” [2]
"This idea of the dignity and worth of human personality is expressed eloquently and unequivocally in the Declaration of Independence. ‘All men,’ it says, ‘are created equal. They are endowed by their Creator with certain unalienable rights, among these are life, liberty, and the pursuit of happiness.’ ” [3]
King, as did Abraham Lincoln and the Founders before that, recognized that man’s dignity derives from the Creator’s design. Skin color, in all its varied hues, is part of being human and therefore inconsequential. One’s character, not their skin color, reveals God’s image.
King concluded, “All segregation statutes are unjust because segregation distorts the soul and damages the (dignity and worth of man who is made in the image of God)” thereby “relegating persons to the status of things.” [4]
Same-sex marriage advocates claim marriage is a right that justly belongs to two people of the same sex as well as to two people of opposite sexes.
The same voice, which tells us that skin color is inconsequential, tells us the Creator designed sexual organs for the opposite sex. When used otherwise the “eternal and natural law” is violated, debasing God’s image within us.
Advocates claim that sexual orientation is part of a homosexual’s nature; that they are born this way.
A homosexual sexual orientation is a sexual desire toward a member of the same sex.[5] A desire, no matter how strong, is a subjective feeling. Yet, the homosexual’s physical sexual organs are made for the opposite sex. Therefore a homosexual union, by definition, cannot unite the human being’s sexual nature - for the sexual desire they have for the same sex conflicts with the sexual organs they have for the opposite sex.
Marriage between a male and a female unites both parts of a human being’s sexual nature – the physical sexual organs match the sexual desire for the opposite sex. The right of marriage between a man and a woman is rooted in the natural law and therefore is just. Same-sex marriage is unjust.
Homosexuals have always had the exact same rights to marry as all citizens. Everyone can marry a person of the opposite sex thereby entering into a relationship that fulfills, rather than degrades, their dignity and worth as human beings.
Claiming a right based on an inherent contradiction forces upon society “a human law that is not rooted in the eternal law and natural law” thereby rejecting the civil rights movement’s very foundation. It degrades the dignity and worth of the human being and destroys the very notion – “inalienable rights” which are endowed upon us by a Creator – that founded this nation.
References:
[1] Chris Grygiel, “Lawmakers pass extended domestic partner rights: Opponents fear measure will lead to legalized gay marriage”, seattlepi.com, referenced 4/16/2009.
[2] Martin Luther King Jr., “Letter from the Birmingham Jail,” April 16, 1963, reprinted in “A Testament of Hope: The Essential Writings of Martin Luther King, Jr.”, edited by James M. Washington, First HarperCollins, 1986, pp. 293.
[3] Martin Luther King Jr., “The Ethical Demands of Integration,” Dec 27, 1962, reprinted in “A Testament of Hope: The Essential Writings of Martin Luther King, Jr.”, edited by James M. Washington, First HarperCollins, 1986, pp. 119.
[4] Martin Luther King Jr., “Letter from the Birmingham Jail,” April 16, 1963, reprinted in “A Testament of Hope: The Essential Writings of Martin Luther King, Jr.”, edited by James M. Washington, First HarperCollins, 1986, pp. 293.
[5] Merriam-Webster Online Medical defines sexual orientation as “the inclination of an individual with respect to heterosexual, homosexual, and bisexual behavior”. Inclination is defined as “a deviation from the true vertical or horizontal; especially: the deviation of the long axis of a tooth or of the slope of a cusp from the vertical” .
The bill’s prime sponsor, Rep. Jamie Pedersen, D-Seattle, stated, “This bill is about justice." [1]
A right is a just claim to something. How does one determine whether a claim is just or unjust and thus, by extension, whether the laws based upon that claim are just or unjust?
To explain the foundation upon which he and the civil rights movement opposed segregation, Dr. Martin Luther King, Jr. wrote:
“A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law. Any law that uplifts human personality (i.e. the dignity and worth of man who is made in the image of God) is just. Any law that degrades human personality is unjust.” [2]
"This idea of the dignity and worth of human personality is expressed eloquently and unequivocally in the Declaration of Independence. ‘All men,’ it says, ‘are created equal. They are endowed by their Creator with certain unalienable rights, among these are life, liberty, and the pursuit of happiness.’ ” [3]
King, as did Abraham Lincoln and the Founders before that, recognized that man’s dignity derives from the Creator’s design. Skin color, in all its varied hues, is part of being human and therefore inconsequential. One’s character, not their skin color, reveals God’s image.
King concluded, “All segregation statutes are unjust because segregation distorts the soul and damages the (dignity and worth of man who is made in the image of God)” thereby “relegating persons to the status of things.” [4]
Same-sex marriage advocates claim marriage is a right that justly belongs to two people of the same sex as well as to two people of opposite sexes.
The same voice, which tells us that skin color is inconsequential, tells us the Creator designed sexual organs for the opposite sex. When used otherwise the “eternal and natural law” is violated, debasing God’s image within us.
Advocates claim that sexual orientation is part of a homosexual’s nature; that they are born this way.
A homosexual sexual orientation is a sexual desire toward a member of the same sex.[5] A desire, no matter how strong, is a subjective feeling. Yet, the homosexual’s physical sexual organs are made for the opposite sex. Therefore a homosexual union, by definition, cannot unite the human being’s sexual nature - for the sexual desire they have for the same sex conflicts with the sexual organs they have for the opposite sex.
Marriage between a male and a female unites both parts of a human being’s sexual nature – the physical sexual organs match the sexual desire for the opposite sex. The right of marriage between a man and a woman is rooted in the natural law and therefore is just. Same-sex marriage is unjust.
Homosexuals have always had the exact same rights to marry as all citizens. Everyone can marry a person of the opposite sex thereby entering into a relationship that fulfills, rather than degrades, their dignity and worth as human beings.
Claiming a right based on an inherent contradiction forces upon society “a human law that is not rooted in the eternal law and natural law” thereby rejecting the civil rights movement’s very foundation. It degrades the dignity and worth of the human being and destroys the very notion – “inalienable rights” which are endowed upon us by a Creator – that founded this nation.
References:
[1] Chris Grygiel, “Lawmakers pass extended domestic partner rights: Opponents fear measure will lead to legalized gay marriage”, seattlepi.com, referenced 4/16/2009.
[2] Martin Luther King Jr., “Letter from the Birmingham Jail,” April 16, 1963, reprinted in “A Testament of Hope: The Essential Writings of Martin Luther King, Jr.”, edited by James M. Washington, First HarperCollins, 1986, pp. 293.
[3] Martin Luther King Jr., “The Ethical Demands of Integration,” Dec 27, 1962, reprinted in “A Testament of Hope: The Essential Writings of Martin Luther King, Jr.”, edited by James M. Washington, First HarperCollins, 1986, pp. 119.
[4] Martin Luther King Jr., “Letter from the Birmingham Jail,” April 16, 1963, reprinted in “A Testament of Hope: The Essential Writings of Martin Luther King, Jr.”, edited by James M. Washington, First HarperCollins, 1986, pp. 293.
[5] Merriam-Webster Online Medical defines sexual orientation as “the inclination of an individual with respect to heterosexual, homosexual, and bisexual behavior”. Inclination is defined as “a deviation from the true vertical or horizontal; especially: the deviation of the long axis of a tooth or of the slope of a cusp from the vertical” .
Sunday, April 12, 2009
He's Alive!
He's Alive
by Don Francisco
The gates and doors were barred
And all the windows fastened down
I spent the night in sleeplessness
And rose at every sound
Half in hopeless sorrow
And half in fear the day
Would find the soldiers breakin' through
To drag us all away
And just before the sunrise
I heard something at the wall
The gate began to rattle
And a voice began to call
I hurried to the window
Looked down into the street
Expecting swords and torches
And the sound of soldiers' feet
But there was no one there but Mary
So I went down to let her in
John stood there beside me
As she told me where she'd been
She said they might have moved Him in the night
And none of us knows where
The stone's been rolled away
And now His body isn't there
We both ran toward the garden
Then John ran on ahead
We found the stone and empty tomb
Just the way that Mary said
But the winding sheet they wrapped Him in
Was just an empty shell
And how or where they'd taken Him
Was more than I could tell
Oh something strange had happened there
Just what I did not know
John believed a miracle
But I just turned to go
Circumstance and speculation
Couldn't lift me very high
'Cause I'd seen them crucify him
Then I saw him die
Back inside the house again
The guilt and anguish came
Everything I'd promised Him
Just added to my shame
When at last it came to choices
I denied I knew His name
And even if He was alive
It wouldn't be the same
But suddenly the air was filled
With a strange and sweet perfume
Light that came from everywhere
Drove the shadows from the room
And Jesus stood before me
With his arms held open wide
And I fell down on my knees
And I just clung to Him and cried
Then He raised me to my feet
And as I looked into His eyes
The love was shining out from Him
Like sunlight from the skies
Guilt in my confusion
Disappeared in sweet release
And every fear I'd ever had
Just melted into peace
He's alive yes He's alive
Yes He's alive and I'm forgiven
Heaven's gates are open wide
He's alive yes He's alive
Oh He's alive and I'm forgiven
Heaven's gates are open wide
He's alive yes He's alive
Hallelujah He's alive
He's alive and I'm forgiven
Heaven's gates are open wide
He's alive He's alive He's alive
I believe it He's alive
Sweet Jesus
by Don Francisco
The gates and doors were barred
And all the windows fastened down
I spent the night in sleeplessness
And rose at every sound
Half in hopeless sorrow
And half in fear the day
Would find the soldiers breakin' through
To drag us all away
And just before the sunrise
I heard something at the wall
The gate began to rattle
And a voice began to call
I hurried to the window
Looked down into the street
Expecting swords and torches
And the sound of soldiers' feet
But there was no one there but Mary
So I went down to let her in
John stood there beside me
As she told me where she'd been
She said they might have moved Him in the night
And none of us knows where
The stone's been rolled away
And now His body isn't there
We both ran toward the garden
Then John ran on ahead
We found the stone and empty tomb
Just the way that Mary said
But the winding sheet they wrapped Him in
Was just an empty shell
And how or where they'd taken Him
Was more than I could tell
Oh something strange had happened there
Just what I did not know
John believed a miracle
But I just turned to go
Circumstance and speculation
Couldn't lift me very high
'Cause I'd seen them crucify him
Then I saw him die
Back inside the house again
The guilt and anguish came
Everything I'd promised Him
Just added to my shame
When at last it came to choices
I denied I knew His name
And even if He was alive
It wouldn't be the same
But suddenly the air was filled
With a strange and sweet perfume
Light that came from everywhere
Drove the shadows from the room
And Jesus stood before me
With his arms held open wide
And I fell down on my knees
And I just clung to Him and cried
Then He raised me to my feet
And as I looked into His eyes
The love was shining out from Him
Like sunlight from the skies
Guilt in my confusion
Disappeared in sweet release
And every fear I'd ever had
Just melted into peace
He's alive yes He's alive
Yes He's alive and I'm forgiven
Heaven's gates are open wide
He's alive yes He's alive
Oh He's alive and I'm forgiven
Heaven's gates are open wide
He's alive yes He's alive
Hallelujah He's alive
He's alive and I'm forgiven
Heaven's gates are open wide
He's alive He's alive He's alive
I believe it He's alive
Sweet Jesus
Friday, April 10, 2009
Good Friday
Good Friday. The Messiah crucified. His disciples scattered and afraid. His movement crushed. His kingdom destroyed.
What good could come of this?
That's what it seemed like to Christ's followers on that day 2000 years ago. But something else occurred that day. I think a modern day hymn written by Keith Getty and Stuart Townsend profoundly expresses the reality of The Power of the Cross.
The Power Of The Cross - Kristyn Getty
"The Power of the Cross"
Words and Music by Keith Getty & Stuart Townend
Copyright © 2005 Thankyou Music
Oh, to see the dawn
Of the darkest day:
Christ on the road to Calvary.
Tried by sinful men,
Torn and beaten, then
Nailed to a cross of wood.
CHORUS:
This, the pow'r of the cross:
Christ became sin for us;
Took the blame, bore the wrath—
We stand forgiven at the cross.
Oh, to see the pain
Written on Your face,
Bearing the awesome weight of sin.
Ev'ry bitter thought,
Ev'ry evil deed
Crowning Your bloodstained brow.
CHORUS
Now the daylight flees;
Now the ground beneath
Quakes as its Maker bows His head.
Curtain torn in two,
Dead are raised to life;
"Finished!" the vict'ry cry.
CHORUS
Oh, to see my name
Written in the wounds,
For through Your suffering I am free.
Death is crushed to death;
Life is mine to live,
Won through Your selfless love.
FINAL CHORUS:
This, the pow'r of the cross:
Son of God—slain for us.
What a love! What a cost!
We stand forgiven at the cross.
CCLI No:4490766.
What good could come of this?
That's what it seemed like to Christ's followers on that day 2000 years ago. But something else occurred that day. I think a modern day hymn written by Keith Getty and Stuart Townsend profoundly expresses the reality of The Power of the Cross.
The Power Of The Cross - Kristyn Getty
"The Power of the Cross"
Words and Music by Keith Getty & Stuart Townend
Copyright © 2005 Thankyou Music
Oh, to see the dawn
Of the darkest day:
Christ on the road to Calvary.
Tried by sinful men,
Torn and beaten, then
Nailed to a cross of wood.
CHORUS:
This, the pow'r of the cross:
Christ became sin for us;
Took the blame, bore the wrath—
We stand forgiven at the cross.
Oh, to see the pain
Written on Your face,
Bearing the awesome weight of sin.
Ev'ry bitter thought,
Ev'ry evil deed
Crowning Your bloodstained brow.
CHORUS
Now the daylight flees;
Now the ground beneath
Quakes as its Maker bows His head.
Curtain torn in two,
Dead are raised to life;
"Finished!" the vict'ry cry.
CHORUS
Oh, to see my name
Written in the wounds,
For through Your suffering I am free.
Death is crushed to death;
Life is mine to live,
Won through Your selfless love.
FINAL CHORUS:
This, the pow'r of the cross:
Son of God—slain for us.
What a love! What a cost!
We stand forgiven at the cross.
CCLI No:4490766.
Tuesday, April 07, 2009
Honoring A Woman's Right To Choose
The so-called Octo-mom is in the news again. According to the Associated Press, Nadya Suleman used "money from an inheritance and overtime wages ... to pay for her early fertilization procedures." The report states that Suleman did not disclose the financial arrangements for the octuplets.
What struck me about this report was the sentence that Suleman "has been trailed by the paparazzi and endured much public scorn in the weeks since the octuplets were born prematurely on Jan. 26."
Why should Suleman be scorned at all, let alone publicly? For years, advocates of abortion have proclaimed a "woman's right to choose".
Didn't Suleman exercise that choice? Of course, she did. The problem from the pro-"choice" side is that Suleman didn't make the right choice. She chose a large family. She chose life.
Did she make the right choice? If a woman truly has the right to choose; a real right of choice then the answer is Yes, period.
If a woman has the constitutional right of choice to terminate that which resides in her womb for any reason then she MUST also have the choice to fulfill her gestational perogative for any reason.
Anyone who criticizes Suleman should have to declare whether they are pro-life or pro-choice. Those who are pro-choice need to sit down in silence lest their condemnations betray their true philosophy: A woman's right to choose means choosing what the pro-choice advocate would choose.
What struck me about this report was the sentence that Suleman "has been trailed by the paparazzi and endured much public scorn in the weeks since the octuplets were born prematurely on Jan. 26."
Why should Suleman be scorned at all, let alone publicly? For years, advocates of abortion have proclaimed a "woman's right to choose".
Didn't Suleman exercise that choice? Of course, she did. The problem from the pro-"choice" side is that Suleman didn't make the right choice. She chose a large family. She chose life.
Did she make the right choice? If a woman truly has the right to choose; a real right of choice then the answer is Yes, period.
If a woman has the constitutional right of choice to terminate that which resides in her womb for any reason then she MUST also have the choice to fulfill her gestational perogative for any reason.
Anyone who criticizes Suleman should have to declare whether they are pro-life or pro-choice. Those who are pro-choice need to sit down in silence lest their condemnations betray their true philosophy: A woman's right to choose means choosing what the pro-choice advocate would choose.
Which, of course, is no choice at all.
Friday, April 03, 2009
"I've been to the Mountaintop" - April 3, 1968
Today marks the 41st anniversary of Dr. Martin Luther King's final speech, "I've been to the Mountaintop".
Hear the Audio and see a brief video clip
Read the PDF Transcript
Less than 24 hours later, Dr. King would be felled by an assassin's bullet.
We have probably all seen photographs from that day. Life magazine has just released some never before published photos of later that evening at the hotel.
For more information on King, his views and his legacy, see Stanford University's Martin Luther King, Jr. Research and Education Institute
Hear the Audio and see a brief video clip
Read the PDF Transcript
Less than 24 hours later, Dr. King would be felled by an assassin's bullet.
We have probably all seen photographs from that day. Life magazine has just released some never before published photos of later that evening at the hotel.
For more information on King, his views and his legacy, see Stanford University's Martin Luther King, Jr. Research and Education Institute
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